The Tethered Master

If only the mature people could see how incredibly childish they are. In the back of an adult's mind, they seem to know it implicitly, but always defer to the cultural expectation of the authority placed on them. The expectation they use as a catch-all justification for all age-iniquity is that the adult is limited by their responsibility, tethered by their professionalism, constrained by their worry, and tied down to the standards of conduct and pretense, and that for some reason, are and should continue to be, the masters of this planet solely by virtue of this fact.

They are slavish masters, it would seem, if that makes any sense. The one who is the most tethered, the most constrained, the most limited, is the one who grants him or herself the most unconditional respect. How much ego does it take to crown oneself master of a planet and then call children "egotistical" for claiming ownership of every toy they see? It takes the full maturity of a person's faculties to even know how to stretch logic and justification so far that even carrying a self-applied burden can somehow now become a "virtue," and yet it's what adults do every day. They anoint themselves "masters" to make themselves feel good about being slaves. It's childish human nature through and through.

They envy childhood and demean children. They go from believing fairy stories to looking down on the creatures who do, and instead grow up to indulge themselves in their own fairy stories--fairy stories of the child molester behind the face of every man, fairy stories about the constant hidden menace to their young in the world, fairy stories about the hazards of the air, the sunlight, the water, the ground below their feet, the sky above their heads, and the immanent destruction of what they love in that space. They'd sooner take their child out of that space if they were told by their cable news parents that "air" was deadly.

They're pacified by their parent media, like children, are told when to feel good, when to feel sad, and when to feel outraged at all the right parts in the fairy story, by musical cue, by expert editing--close faces, black and white, blurry images--and it works on them. They gasp, they panic, they clutch their children close and push others away at the behest of an invisible force, and all when they are told to, and all for the sake of saving themselves from the tedium of being "adult," to justify such a malignant position of authority because they know without it they would have no reason to do so.

They dread their quickening decay, their inevitable death, and in so doing decide to deny life to the young to spare them of any and all fate the same. They manufacture inhuman hardship for children in the effort to maximize their little one's comfort, convince themselves they are in the right, and then pat themselves on the back for their so-called selfless ingenuity in fleeing from the fear and guilt that rides their lives for doing it. That is the modern human adult at play--a child having his way when he's wrong.

Adults set the standards by which they judge themselves and others, and by that fact alone, are powerful. It is arrogance, but it is human. Being tethered to responsibility does not equate to virtue, as the Sword of Damocles teaches us, but an arrogant human mind in seeking to justify its doomed and slavish position of personal limitation, will ascribe to it "virtue" to save itself. Likewise, being carefree as children are said to be (which also is not the case, children are far from "care free") does not equate to its own assigned virtue. Once again, an arrogant human mind in seeking to justify the deprivation of rights and dignity to children, will ascribe to childhood the virtue of innocence, and the lack of virtue when comparing it to that of an adult's.

That is to say, an adult looks at a child's reality by way of distance and when in comparison, assigns their own reality to virtue by deeds (for them, a superior method of human appraisal, because children are supposedly deemed incapable of willful deeds), and assigns a child's to virtue by its mere existence--as one subservient, humble, and incapable of willful deeds (ie. innocence). These are not truths about either reality, but arrogant presumptions made by adult psychology. They are human, and therefore childish, things to presume. They are a part of human nature, but they are not justifiable.

Justice for Caylee

Way to honor a child's life, with a perpetual shouting match on national television. One wonders if this child hadn't been as cute, as photogenic, whether anyone would have paid her death more than a momentary notice. If she had been instead a ten-year-old black boy on the streets of West Philadelphia having gone missing, no national coverage would have even taken place, never mind a three year headline involving a play-by-play depiction of the trial chased with righteous indignation disguised as commentary. It would have been seen almost as "appropriate" by the very same so-called arbiters of social justice.

No, this is where all their righteous indignation leads, once it is distilled to its main ingredient--if Caylee Anthony wasn't cute, if she wasn't white, if she wasn't three years old--if she wasn't the exploitable tot, the perfect victim that the news media so callously could turn her into, they wouldn't have cared if she got justice or not, and nor would the viewing public. It can be concluded because it happens every day. This story would have ended with the search in the local media, three years ago, and that would have been that, and you know what else? It would have been far more just, and righteous, than the disgusting circus they turned this little girl's death into.

The so-called arbiters of social justice in the media saw this child not as a child, with her own rights and dignity, but as some expensive commodity, a platform from which to pilot their fledgling cults of personality straight into the living rooms of America. The more well-meaning their intentions, the less respect they showed, as Caylee's images were sprayed across the screen when they spoke, as if to repeatedly underscore their moral high ground. In like manner, Caylee's image might be blown up on the screen before cutting to a commercial break, as if to prime the viewing public for that coveted eye time. It was sentimentalism for the sake of gaining eyes, and sensationalism in the service of exploiting them--the propaganda of the consumer culture for the well-intentioned public.

Even overtly, their message was insulting--that child rights only exist to protect these pieces of property from society. Talk of "children's rights" only seems to matter to these people after the kids are injured or killed, and even at that, is only extended to the extent that it renders them lifeless victims which need protection against adult interventions. Such a mindset only serves to perpetuate their lifeless, infantilized victimhood, to stand them out from the crowd and paint a sign on their backs that screams "I am a child, I am a victim! Target me!" whether they have been victimized or not, for which more restrictions are proctored. Victimhood has replaced childhood.

If there ever was going to be justice for Caylee, it ended the moment the story broke on the national scene. From there on, any hope of justice for a little girl was thrown out the window and replaced with endless repetition of the child's inhuman victimhood, or the glorification of her now-sanctified existence--neither of which extreme did a little girl any justice. All it served was to give absolution to adults who would have felt guilty if they didn't join with the cults of personality and the talking heads in singing praise for the existence of this little girl and her tragic end. Adults feel all too guilty for the decadence of their culture, and they find an outlet in the death of children.

Molestation Fixation

What good reason is there for the news to report on an incident such as molestation or bullying, involving a child, toss around speculation and rumor and tie in every major thought-stopping social issue and cliche whether related or not, for twenty paragraphs, and then not post a followup? What reasonable purpose does it serve to whip a community of readers and watchers into a frenzy over an isolated incident involving a child during a time when there are no answers (preceding a trial for instance), and then not report on the outcome or result of the events?

Are we to believe that the first mention of "Man facing rape charges" or "Area teen arrested for bullying" is the definitive statement on the event? What if the charges are thrown out? What if there is insufficient evidence? What if evidence was obtained illegally? These things don't seem to matter as much as the initial speculation, the unfounded rumor, and the redundant "reactions from locals" on those speculations and rumors, which the news media revels in with such lack of insight. Of course there is no reason, it is simply a ploy to sell news media to the public.

The inevitable outcome of this is that, particularly in cases where children are involved, the news media is able to get whole communities riled up about something, have them coming away believing that the whole world has gone to hell or that their children are in imminent jeopardy (as if they weren't prior to the broadcast) or that the kids have all gone crazy, and then not be there to inform them when justice is served and when all has been rectified. If there is no reason for people to be concerned, no reason to fear, no reason to pass unqualified judgment or dispersion, then the news media isn't interested in telling the story. 

In reality it is not the world going to hell, it's not the system failing itself, it's not the kids going crazy, it's the adults who have made money selling insanity about otherwise sane institutions, sane kids, and sane sets of circumstances. We live in a world where things happen and then they are resolved, some issues persist and some don't, some gain in intensity over time and some lose relevance. That is all there is, but in order to make it worth the public's while, these isolated events have to be turned into catastrophes, outrages, and emotional pits where we are expected to dump our personal burdens and frustrations. The outrage is presented and then we move on, and nothing is gained. If it was meant to be genuine, we'd hear the followup. 

There is a fascination with child molestation in particular that is grotesque in its own revelry. It is pornographic. Adults don't want to see healthy, happy children living healthily and happily, they want to see stories involving healthy, happy children getting abused or traumatized. If they didn't, then it wouldn't sell as well as it does. News media knows this fact about human nature, and it's time the viewing public becomes honest about it as well. 

We're all against child molestation and bullying, but all the expressed concern about child safety we're required to feel after the fact (once we're reminded to worry about it) isn't doing anything to prevent it from happening before the fact. Perhaps if we weren't so fascinated with the harm and destruction of children after the fact, we'd put more consideration into how we deal with situations before the fact. We're all for children living as happy and healthy as possible, but that doesn't mean we have to get ourselves off to the stories, speculations, and rumors of children who have been violated and victimized on (and by) the 6 o' clock news. 

Children get abused every day in every community, and nobody ever hears about it. Does every parent who loses a child (by state intervention) due to abuse or neglect or any other reason become vilified on the news? Of course not.  Only the easy targets get vilified: the bullies and the child molesters. That which doesn't land on the news is that which has become so customary we don't even pay attention to it anymore. Those who are being abused, the children, see it differently. And just as child molestation was once something just as swept under the rug, the "routine abuse" of children that so bores modern America will one day be as vilified as molestation.

It's a sane world with insane people living in it, so justice prevails, no matter what anyone thinks. 

Saving Isn't Helping

There's going to be a cultural war between the members of the millennial generation --between those who are rational and skeptical, and those who are influenced by the visceral and sensational. This is to say, it will be waged between those who accept reality and the unshakable flaws and powers of human nature, and those who want to save the world with uncompromising ideology. And how can someone like myself know this outcome with such certainty? It is probably because there is nothing new about it.

There will always be those who want to save the world and those who want to help the world. Those who have endeavored to save the world have failed, and those who have worked to help it, have succeeded only so long as they are permitted to do so by those who are trying to save it. Helping is a selfless act to assist another when it is needed and asked for, whereas saving is a selfish act meant to make one appear like a savior when the assistance is neither required or asked for. Those who help try to accept the failures of human nature and persevere in spite of them. Those who play savior try to eliminate the failings of human nature so that they may supersede it with an ideal. There is nothing new about cult behavior though. We must be weary of it, but not fearful of it or destructive towards it. Ideology seeks out enemies to destroy, and creates new ones by doing so. Rationality speaks truth to power, and finds friends with all those who seek justice without destruction.

The same is true for how we respond to our children. There are those who want to help children and those who want to save the children. Those who help children are able to see their fallible human nature, and find ways to work around it with them. Those who want to save children either want to pretend that children are infallible (Indigo children), or try to eliminate the fallible qualities of a child's human nature completely so that they may match with the cultural standards of children as infallible. The mechanism by which the adult saves children appears to be by subverting their humanity, whereby the mechanism the adult helps children is through recognizing and empowering it (by overcoming faults). What is true for how we raise children, is true for society.

Human nature has a variety of expression, but it is a finite expression that is then malleable by culture and economics. Anyone who attempts to posit that it is entirely a creation of culture and circumstance (the Marxists), or posits that it is entirely innate, is preceding from false assumptions. Anyone who thinks they can invent some ideology to "wake the world up" from its sleepwalk into doomsday by convincing the people that their governments and corporations have created human nature in its entirety, is selling a contradiction. On the one hand, they say human nature is being exploited in order to propagate an ideology, and on the other, that human nature is a mere creation and doesn't exist naturally. How can human beings be as we picture children--mindless drones one minute when in the hands of the group the onlooker despises, and the next, intentional beings once fallen under the spell of that onlooker? The onlooker exploits their human nature by telling them their nature is a creation.

There has become such a thing as an anti-ideology ideology. It proposes that people are becoming sedated by the ideologies they absorb on a daily basis in their information-rich contexts--leaving out of course that the "ideology of ideological sedation" is itself part of that information bombardment. So we have people panicked over how children will grow up with impairments due to exposure to certain ideologies, not realizing that restricting them from ideology is itself an ideology that they are inadvertently exposing their children to. This is not to say that we ought to be anxious that anti-ideologies are still ideologies, falling prey to an endless loop of paranoia about the effects of anti-ideology ideologies--if that is confusing, good, because it's irrational. Instead, what is meant by this is simply that we ought to accept that reality, accept that things we may not like exist and will always exist, and then do our best to recognize them and step around them when we see them.

Children are human beings, they are not lifelong slaves to the ideology they heard when they were three years old. They can break out of the system if we work with them to teach them about the system. They can not break free if we shut them off to that critical information or neglect to teach it in fear that they will "fall prey to it." There is no reason to concern ourselves so much with what is going into them, because when we do that we fail to attend to what is coming out. When we focus our attention on covering their ears so that information we don't like can't seep in, we forget to listen to what is coming out of their mouths. When we spend our time blocking their eyes so that they can't see something, we blind ourselves to what is coming out in their physical movements. For every inch we think we gain on their ability to understand the world, we give up our understanding of them.

Now this should not be a worrisome trend, seeing as what will happen will happen--intervention only stops what we imagine from happening, it doesn't stop what we can't imagine. In all likelihood, what we can't imagine is what is probably going to happen. We have no control over outcomes, just the social devices we choose to get there. Discussion and education is what informs a human being's choices, and a child's outcomes, not mere exposure to certain ideas. What is true for children is true for society.

The Mysterious Stranger

Lucifer the angel was cast out of heaven for possessing the properties of God: omniscience, omnipresence, omnipotence, and a property he thought equal to God's omni-benevolence--its opposite, omni-malevolence. The Satan of Twain's "Mysterious Stranger" appears to us in a physical representation, a young Satan (nephew to the biblical Satan) who is able to court three boys. In dealing with their lives, he displays his power to know all things by telling of foreboding doom, displays his power to do all things by responding to their pleas to avoid it, and just as well displays his destructiveness in averting it only by killing them one by one. Satan's perspective still persists, because it'd be hard to refute that his actions are wrong without resorting to mere preference. You disagree with him out of preference toward good, rather than any quantifiable reason.

That is to say, there is nothing strange or abnormal about Satan's approach, particularly in his way of mystifying children--it all seems to make sense on the surface, and because it seems to make sense, it has to come in the guise of a stranger just so people may begin to treat it as hazardous. Had it come in the guise of a parent, then it would have gone unnoticed. Modern society has turned the face of Satan on everyone who would spend even the most nurturing and wholesome time with children only because it puts its trust over its children solely in the recognizable face. The unrecognized face may as well be Satan's nephew all over again.

But the question inevitably remains, are we really all so different? So too have the child molesters been cast out for possessing all the characteristics of those we'd put trust in: those who would lie to children, those who would treat them with less than human dignity, those who would exploit them for personal gain, those who would justify their abuse--all save for the one quality that separates the trusted from the untrusted:  a recognizable face. We tend to think an evil that looks familiar is more wholesome than an evil that is strange to us. Child molestation is strange to us because we can't figure out who could be so evil as to sexually exploit a child, when at the same time, exploiting children for financial gain seems right at home with us.

In the fear that someone might accidentally harm our children, we have let a physical manifestation of Satan go off his chain. He has convinced us of foreboding doom, and we have begged at his side so that he might release us from the grip of destiny, and he has responded in his own way.

The short of it is, we repeat this narrative because we wish to see evil put in its place, and yet only succeed in giving it further legitimacy. By repeatedly flashing the killer's face on the news for dramatic effect, we build him up to the status of folk hero in the eyes of those who are society's equals in ability and opposites in moral compass. By thinking we can solve child sex abuse by pushing all that which is strange to us off to some island in the pacific ocean, we succeed in being ruled by the mysterious stranger among us--ruled by the terrorists we're trying to eradicate. By banishing Lucifer to hell, God gave him legitimacy in knowledge that good will necessarily triumph over evil. We are not gods though, so we are in no position to make that assumption when we do likewise.

Seven Curses on Molestation

Today I think for the first time I felt that "genuine sense of revulsion toward the abuser" that all of society seems to fall back on. I'm not usually one easily swayed by sensationalism, but this deeply disturbed me. I saw this child screaming and something just kicked inside. I stomped my foot on impulse and practically broke into tears. I am human after all.

There's something wrong with a society that is panicked over child molestation who will willingly sit back and not bat an eyelash at a child screaming "stop touching me!" and clamoring to get away as they're effectively "groped" in full view of their parents. In the natural world, when something preys upon the young of an animal, they're supposed to react, the child's evolutionary response to clamor to a parent who they "expect" is going to protect them. But when said parent is rendered incapable of stopping the predator from preying upon the child, parent/child protective bond is severed. The severing of the parent/child bond is nothing new to Babylon--modern society has been finding ways of doing it for decades.

It's against nature, I say, to do this to children boarding a plane. I wouldn't be surprised if that kid shows all the signs of a victim of true sexual molestation following this episode. This child has done nothing wrong, and has essentially been violated against her will. I don't blame the parent, I don't blame this particular TSA worker. What is to blame is the system that has allowed such downpressers to flourish without reproach. For any service that can make the media justify its sensationalism must truly be a product of evil.

A parent, or any adult who has purchased a ticket for a plane, can at least say "I agree to accept the pat down because I want to avail myself of your transportation services in return," and that is on the surface fine, seeing as it is a consensual interaction. There's the key word, consent! If without consent, the groping of a human being is indeed "molestation," then what has transpired here with this three year old IS nothing but. In her view, she simply rose up that morning, went wherever the adults told her, and was subsequently violated.

And if it was sexual, and not a TSA search, though they yield the same result, people would suddenly care about what she felt as a consequence of this non-consensual violation. They'd officially ordain that child a "victim" and have her in therapy. They'd lynch mob the house of the offender in the twilight. They would feel the utter disgust I felt while watching this unfold, as should be their nature. But because it's a TSA search, it's business as usual. The public has been desensitized to child molestation when it is carried out by sources they are instructed to trust, and only notices it when it is carried out by sources they are instructed to hate.

These be seven curses on downpressers both rogue and institutional:
That one doctor will not save them. That two healers will not heal them. That three eyes will not see them. That four ears will not hear them. That five walls will not hide them. That six diggers will not bury them. And that seven deaths will never kill them

Ignorance on Display

I found this statement online. How wrong, ignorant, or just plain sexist is it? Shall we count the ways?

And I have to say that maybe if you're a man, you might not quite get the instinctive caution or even revulsion felt when it looks like an adult male is too involved with a child.

The writer is implying that men "may or may not" be capable of feeling empathy for victims of abuse or revulsion towards abusers, or even caution at a child who appears to be slipping into a hazardous situation. Lord help me from slipping into the same trap of sexist ignorance this female commenter has fallen into, and jump to the conclusion that all females are incapable of telling the difference between child abuse and an adult male and child simply spending quality time together. Are not fathers, for instance, supposed to be "involved" with their children? Are they not too "adult males?" Obviously not all females are as ignorant as the ignorant among them imply all "adult males" of being.

And how shall we quantify when an adult male is "too involved" with a child? What precisely is the boundary that causes such revulsion in females who apparently are so adept at deciphering it? If we are talking about real physical, emotional, or any other form of abuse in such a way that there is physical harm, jeopardy, or any kind of marked impairment in the child as a result, then we have something to base our revulsion on for sure--whether or not "feeling revulsion" for the abuser will do any good for the child is another story. If we are talking about a child and an adult male spending a mutually appreciated, non-harmful, parental consented "fun filled" afternoon together, then as the saying goes, "the boredom under peace will spread its own evil" in the popular imagination. Knee-jerked "revulsion" on cue in such a situation will only cause harm, not just to the child, but to everyone involved, and those ripples of negativity will spread throughout society.

Society can either be held together on a platform of trust and responsibility, or it can be held together on one of fear and knee-jerk assumptions. Each of us have to make that choice, and society will either benefit or suffer for it.

And how shall we quantify what is meant by "child," anyway? Are we speaking of a 17 year old, or a 4 year old? What are the circumstances of these encounters? These are all questions that need to be posed and answered before you should be expecting anyone to feel "revulsion" on cue at the mere suggestion of an adult male and a child spending time together. Blanket statements requiring our revulsion toward phantom child molesters and sympathy for phantom child victims do nothing to help real child victims and deter real child molesters. If anything, it hinders our ability to feel empathic or even "cautious" in real life situations, because so much of our emotional fortitude is distracted and divested to feeling "revulsion" or "sympathy" for the shadows in our heads.

Diversions and Distractions

What gets society all up in a frenzy and what really matters are two different things. It seems like it was always like this. Society is so caught up in portraying the symbolic gesture of doing the right thing that they seemed to have forgotten completely how to do it. This is to say, society is distracted by the sentimental, sensational nature of heroism and the impulse to frame it inside some kind of digestible narrative, and can no longer (as a whole) just appreciate things or actions for what they are on the surface.

Whether we're caught up in the wrongness of burning the flag while ignoring the less viscerally arresting imagery of corporate imperialism, or caught up in the "sex beast" who looked at a child the wrong way while ignoring how society has been turning a blind eye to the treatment of black boys in education, we're distracted. We're not paying attention to the right things. We're distracted by the glamor of narrative and symbolism, by sensationalist media and sentimental hand-on-heart "oh dear"-isms, and for that it's getting harder to tell what really matters. What really matters is people and the planet, not how this blog or any pundit out there frames the goings on between those two things.

No matter how we feel about our adversaries, whether they be labeled "maggots" or "sex beasts," or "antichrists," it should never distract us from living and loving those around us for whom our allegiance and loyalty should be full. We shouldn't be ignoring the isolated crying child on the bustling city sidewalk to return to our private den that night and redirect our guilt and self-hate for inaction toward some overhyped convicted sex offender on TV caught entering a library. Who among us could possibly argue that this is a better use of those energies? Assist the crying child on the sidewalk, and forget the TV sex offender, and the world will be better for it.

Perhaps this is idealistic, but it's the truth.

The Boy King and the Giant

Everyone thinks that their side of an argument is the little man standing up victorious over the mightier adversary. Everyone believes that the one thing they have to guide them against their adversary to victory is truth. Indeed, even the big, mighty establishment itself thinks of itself as the underdog standing up to its oppressor, the general population. The simple truth of the matter is that there is no side that is mightier or weaker than another, and there is no side that claims the monopoly on truth, because there are hundreds more sides that also claim that same precious artifact.

Regardless of this, simply stating that one is in the possession of some truth, no matter how far fetched, is like painting a target on your back. People will incarcerate, shun, or even kill you simply for saying you hold the truth, even if you don't. If there's one thing true in the world, it's that those who hold onto their version of the truth with the strongest conviction are the ones going down at the hands of those who can't seem to grasp theirs very long.

When the outcome is unlikely, the prevailing puny is praised as being closer to the truth (such as the case with the boy king killing the giant in a single hit), but when the outcome is likely (as in the case of the outsider CL losing out to the child abuse entertainment industry), the prevailing powerhouse is practically worshiped for bringing the so-called truth into 100 million homes every night. Sometimes it seems society is more interested in perpetuating and glorifying those it casts as predators simply because they had the audacity to hurl that label at them to begin with. But of course, in their eyes they are just the meek David staring down the beast, a delusion brought on by endless repetition of the romantic sentimental typical plot. Sometimes it seems society is more interested in playing the constant hero than it is in actually doing what is right.

Post-Sympathy Society

Sympathy, when given on volition, is really what we're striving for as a society, but all too often it's twisted out of us by the powers of sensationalism. When sympathy is given freely, it is a blessing, but when given at the behest of manipulation, is only a sad sorry excuse. Feeling bad for someone on the basis of some group's political or commercial agenda is a waste of our tears and a diversion away from those who could actually benefit from that shedding.

And since the amount of sympathy twisted out of the tear-ducts of adults on behalf of children is unparalleled, no other group of people seems to suffer more as a result. No other group of people are loosing out to our diverted sympathies than children. This forms the basis of our sympathetic society. A "post-sympathetic" society would be one were people feel sympathy for people they can actually reach out and touch rather than those at such great distances that no amount of feeling bad for them could ever hope to reach across. It is a society where sympathy is not a commodity, a means to an ends, but an ends in and of itself, a charity.

In short, it's the idea that those around each and every one of us is more deserving of our sympathies and assistance than those who we can't hope to reach or contact in any way. No amount of feeling sorry for the child kidnapped in California is going to bring them back home where they belong if you happen to live in New Jersey, for instance. Human beings will naturally react to such a story with pity and remorse, and such is fine, but the near pathological sadness and depression brought on by the constant media barrage bent on ringing our collective sympathies into a fever pitch of hysteria and mob-mental hatred is never going to do these injustices any good. It thrusts a sense of endless victim-hood on those affected, and associates whole groups of people sharing the characteristics of the perpetrator with his evil deeds. It does nothing to bring the kidnapped child home, and in those instances, may help reinforce the perpetrator's reasons for not stepping forward to release their possession.

In a post-sympathetic society, people would feel sympathetic for those around them, and not those the television tells them to feel sympathetic for. This is an ideal, of course, and therefore probably unattainable, but a genuine one that most people may indeed feel sympathetic toward given enough media exposure. In such a society, they'd not bicker at the children riding their big wheels in the condo parking lot for making noise and then come inside and shed a tear for the missing child on the news -- unless they are somehow associated with that child the way they are with the children outside their door. They wouldn't sanctify the dead and ignore the living.

One can dream.

Who the Cap Fits

I've used "antichrist" almost interchangeably with vigilante, exploiter, and molester. It's a label and like any label it's meant to be something flung out at a group of people with the intention of keeping it stuck to their foreheads. There are none wreaking havoc on innocent civilians with the intention of hurting child molesters that are in it for the well-being of children, and it's important for society to realize this. And because there is no more vilified force in human existence than Satan, to work conflating these so-called well-meaning propagandists waging war with society's common sense with such a prestigious force is simply to be fighting fire with fire in hopes that their whole "plan for victory" will end up in cinders charred by their own flame once all of society has been consumed.

It's a label, let's not forget that. Human beings invent labels to pin on certain people to conflate them with social menaces in order to achieve political power, or just social influence. If this is how people work, if this is what causes them to see "predators" where there are none and to see love where there are predators, labeling the real predators in the world "antichrists" should be sure to cause them to, for once, call a spade a spade. Who the cap fits, let them wear it.

The child abuse entertainment industry is a parasite that hatches in a healthy human brain and causes them to believe the industry, by provoking their sympathetic nerves with careful editing, zooms and fades, is actually on the side of the child. Nancy Grace tricked the majority of America into believing Headline News was on the side of the little girl kidnapped and killed by just showing the girl's cute face repeatedly for months. By doing this, hundreds of thousands were hypnotized into attending the five year old's funeral, a girl they would never have known if not for the industry's quest for their ratings and viewership, and advertising patronage of course. This is an antichrist. Vigilantes and child molesters, yes, them too.

Child Molestation

Let's not mince words or wax poetic on this. Child molestation, including all sexual exploitation and kidnapping, is evil. While vigilantes are consumed by hate to the point where they would not bat an eyelash at the mutilation of those who stand in the path of their lust, child molesters are just as sick. Both come in the guise of some savior and leave society scratching its scalp, disgusted and unable to come to terms with what would drive an individual to such depths. While vigilantes are gratifying themselves over the severed tongues of their adversaries and treading blood in the storm drains, child molesters are making them feel vindicated for doing it.

The doctor may be able to get away with the excuse that causing a child harm by the prick of a needle will create great benefit because of the injection, but the same logic will never justify any other harm done to a child, or to society because of a child. Unless you create a fanciful story whereby a child must be harmed in order to save their life, intentionally harming a child out of a need to protect them should go against your deepest principles. The first rule, the cardinal rule, of CL is "do no harm," and this is true no matter what form of it is manifested. As we shall see, this doesn't just mean "don't subject the child to harm" but also, do not seek any kind of benefit from children being harmed, because to do so is to be an accessory to their suffering.

Having said that, it should be surprising that when society says it wants to protect children from molestation, they do the opposite. Most child molestation, by wide margin, takes place between family members, not strangers. Most child molestation takes place within the home between people the family trusts, not strangers on the playground. Most child molestation occurs between parent and child. Very little child molestation occurs due to rogue slugs on the internet, but so much emphasis is placed on this tiny percent, and it happens at the ignorance of the more prevalent forms of child molestation. Society easily fails to accomplish what its best sentiments had directed it to do when its distraction by the tiny minority of cases overwhelms its attention toward the wide margin. Child molestation is child molestation, whether society has clearly painted a target on the perpetrator's back or not. Imagine that!

And with all the tear-jerking on the issue of a child being victimized, we can only conclude that selling child molestation as an entertainment format in the media is tough when the perpetrator is "one of the audience"--namely, all the parents lapping this stuff up. Nobody wants to insult their paying parental viewers or readers, so the perpetrator always must be some rogue slug instead. Parents just don't make very convincing villains to a parental public, no matter how much the child had to suffer at that particular perpetrator's hands. Rogues always make better villains, no matter how inoffensive the crime. Their priorities are backwards (the majority of child abuse is ignored, the minority is blown up to ridiculous super-villainy status), and because of this, child molestation continues to be a sensationalist epidemic, children suffer at the hands of this "child abuse entertainment industry", John Walsh gets rich on their unfortunate demise, and vigilantes have a never-ending vat of human beings to terrorize for their own pleasure.

No one who is benefiting from child molestation is in any position to preach morality on the topic, it doesn't matter if you're a child molester, a vigilante, or a media reporter earning a buck off the sale of your latest story. On the contrary, the groups who have any position to say anything on the issue are those who don't stand to benefit from child molestation in any way--the hapless public lead to believe anything, and those who love children--known as CLs.

Good Over Evil

The distortion of reality to fit sentimental politics is the work of the evil and the powerful, for which there is little to distinguish. We are who we are. The status of wrongdoings and the relative punishments human beings receive are inversely proportional to their size in the pond. The bigger they are, the easier it is for them to evade the repercussions of their actions, and therefore, the the easier it is to justify their lives by the laws--to play the moral high ground. We are the small fish, being eaten by the big fish, and we don't want to be justified.

Sensationalism is the greatest force of evil in existence, because unlike any material object (such as money), its evil property is not ascribed to it by human beings. For instance, there is nothing evil about money in and of itself, it is a material or conceptual thing that, without human interference, is incapable of being evil. Sensationalism on the other hand is bread out of human nature, it can not be independent of it. It is the intentional manipulation of not just information, but of the fallible human psyche, to produce an intended response from another human being. It is the molestation of another individual's will for furtherance of one's own, masquerading itself as objective.

Objectivity is a fruitless pursuit, but however impossible it may be to be completely objective when reporting on the affairs of the world, it will never justify, as is often made the case by the media, the intentional deception of the public--the manipulation of the public's trust. The powerful are in no position to play the moral high ground simply because they are powerful, when reporting on the crimes of rogue, powerless individuals like pedophiles committing crimes.

For the small fish, there is no greater honor than to be found guilty by the wicked, it simply means that you're doing something right. When the crime one is being accused of only happened in the minds of your accusers, who were influenced by the sentimental sensationalism ubiquitous in society, then one is only guilty of offending their weak minds with individual strength. Such a thing is greeted as a sign of victory among the rogues.

The prosecution of harm where no harm has happened with draconian sentencing that destroys a person's existence, as well as the existence of their family--including their children--is nothing more than pent-up passive aggression funneling itself into the likeness of the one being accused--the scapegoat for society's repression. The repression of society is evil, and though evil exists among the powerful and the powerless, it's one that is perpetrated almost exclusively by the biggest fish. It's effects drip down and corrupt every segment of civilization, and while it may all seem clean and business-like, the transactions taking place among the powerful, each cover-up blood-dollar finds its inevitable repercussion further down the food chain in the face of the beast the sensationalist media will portray as its scapegoat.

Only the guiltless have any moral high ground. What goes around, comes around. There are more of us than them.