Sunday, July 31, 2011

Culture Wars

If it is wrong to use God to justify human conflict, war, discrimination, and other malice, then why is it acceptable to use children to do the same? Is it because children are living entities and are thus seen as more deserving of being the impetus for malice? Surely the effects of conflict on their behalf are more tangible for them than the ones wracked up on God's behalf. That is to say, if we launch our culture wars to save the world for children, is it more justifiable because, unlike God, they exist in the physical world and could thus reap the benefits of a war in the physical world? Does that make sense?

It is reasonable to contend that a war for God's behalf is actually more justifiable than malice carried out for the children's behalf, and it's precisely because children are living entities and God is beyond life. Human shortsightedness allows us to foresee victory when we believe our culture wars are righteous, but what it fails to do is allow us to foresee the inevitable consequences that a culture war brings to the very real and physical entities it was waged to protect. God feels no harm when our holy wars and malice launched in his name inevitably end in human ruin, but children do. Therefore, because the effects of a culture war are more physically present even on those it was waged to protect, the children, it is arguably less justifiable than holy war.

This point though is more about equivocation than pairing one unjustifiable thing against another unjustifiable thing. There can not be an acceptable justification for malice, conflict, war, and discrimination, whether it is carried out for the children, God, or even world peace.

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