Sunday, May 8, 2011

Saving Isn't Helping

There's going to be a cultural war between the members of the millennial generation --between those who are rational and skeptical, and those who are influenced by the visceral and sensational. This is to say, it will be waged between those who accept reality and the unshakable flaws and powers of human nature, and those who want to save the world with uncompromising ideology. And how can someone like myself know this outcome with such certainty? It is probably because there is nothing new about it.

There will always be those who want to save the world and those who want to help the world. Those who have endeavored to save the world have failed, and those who have worked to help it, have succeeded only so long as they are permitted to do so by those who are trying to save it. Helping is a selfless act to assist another when it is needed and asked for, whereas saving is a selfish act meant to make one appear like a savior when the assistance is neither required or asked for. Those who help try to accept the failures of human nature and persevere in spite of them. Those who play savior try to eliminate the failings of human nature so that they may supersede it with an ideal. There is nothing new about cult behavior though. We must be weary of it, but not fearful of it or destructive towards it. Ideology seeks out enemies to destroy, and creates new ones by doing so. Rationality speaks truth to power, and finds friends with all those who seek justice without destruction.

The same is true for how we respond to our children. There are those who want to help children and those who want to save the children. Those who help children are able to see their fallible human nature, and find ways to work around it with them. Those who want to save children either want to pretend that children are infallible (Indigo children), or try to eliminate the fallible qualities of a child's human nature completely so that they may match with the cultural standards of children as infallible. The mechanism by which the adult saves children appears to be by subverting their humanity, whereby the mechanism the adult helps children is through recognizing and empowering it (by overcoming faults). What is true for how we raise children, is true for society.

Human nature has a variety of expression, but it is a finite expression that is then malleable by culture and economics. Anyone who attempts to posit that it is entirely a creation of culture and circumstance (the Marxists), or posits that it is entirely innate, is preceding from false assumptions. Anyone who thinks they can invent some ideology to "wake the world up" from its sleepwalk into doomsday by convincing the people that their governments and corporations have created human nature in its entirety, is selling a contradiction. On the one hand, they say human nature is being exploited in order to propagate an ideology, and on the other, that human nature is a mere creation and doesn't exist naturally. How can human beings be as we picture children--mindless drones one minute when in the hands of the group the onlooker despises, and the next, intentional beings once fallen under the spell of that onlooker? The onlooker exploits their human nature by telling them their nature is a creation.

There has become such a thing as an anti-ideology ideology. It proposes that people are becoming sedated by the ideologies they absorb on a daily basis in their information-rich contexts--leaving out of course that the "ideology of ideological sedation" is itself part of that information bombardment. So we have people panicked over how children will grow up with impairments due to exposure to certain ideologies, not realizing that restricting them from ideology is itself an ideology that they are inadvertently exposing their children to. This is not to say that we ought to be anxious that anti-ideologies are still ideologies, falling prey to an endless loop of paranoia about the effects of anti-ideology ideologies--if that is confusing, good, because it's irrational. Instead, what is meant by this is simply that we ought to accept that reality, accept that things we may not like exist and will always exist, and then do our best to recognize them and step around them when we see them.

Children are human beings, they are not lifelong slaves to the ideology they heard when they were three years old. They can break out of the system if we work with them to teach them about the system. They can not break free if we shut them off to that critical information or neglect to teach it in fear that they will "fall prey to it." There is no reason to concern ourselves so much with what is going into them, because when we do that we fail to attend to what is coming out. When we focus our attention on covering their ears so that information we don't like can't seep in, we forget to listen to what is coming out of their mouths. When we spend our time blocking their eyes so that they can't see something, we blind ourselves to what is coming out in their physical movements. For every inch we think we gain on their ability to understand the world, we give up our understanding of them.

Now this should not be a worrisome trend, seeing as what will happen will happen--intervention only stops what we imagine from happening, it doesn't stop what we can't imagine. In all likelihood, what we can't imagine is what is probably going to happen. We have no control over outcomes, just the social devices we choose to get there. Discussion and education is what informs a human being's choices, and a child's outcomes, not mere exposure to certain ideas. What is true for children is true for society.

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